Sunday, July 27, 2008

Soap opera shakes customs of Arab married life




By KARIN LAUB and DALIA NAMMARI, Associated Press Writers
1 hour, 35 minutes ago


Middle East

But it's not just the striking good looks of Mohannad, hero of the hugely popular Turkish TV soap "Noor," that appeal to female viewers. He's romantic, attentive to his wife, Noor, supportive of her independence and ambitions as a fashion designer — in short, a rare gem for women in conservative, male-dominated surroundings.

"Noor" delivers an idealized portrayal of modern married life as equal partnership — clashing with the norms of traditional Middle Eastern societies where elders often have the final word on whom a woman should marry and many are still confined to the role of wife and mother.

Some Muslim preachers in the West Bank and Saudi Arabia have taken notice, saying the show is un-Islamic and urging the faithful to change channels. But all the same, the show may be planting seeds of change.

"I told my husband, `learn from him (Mohannad) how he treats her, how he loves her, how he cares about her," said Heba Hamdan, 24, a housewife visiting the West Bank from Amman, Jordan. Married straight out of college, she said the show inspired her to go out and look for a job.

"Noor" seems particularly effective in changing attitudes because it offers new content in a familiar setting: Turkey is a Muslim country, inviting stronger viewer identification than Western TV imports. The characters in "Noor" observe the Muslim fasting month of Ramadan, and Mohannad and Noor were married in a match arranged by his grandfather.

But it also upholds secular liberties: Protagonists have a drink with dinner and sex outside marriage. Mohannad, while faithful to Noor, had a child with a former girlfriend, and a cousin underwent an abortion.

The nightly soap opera "shows that there are Muslims who live differently," said Islah Jad, a professor of women's studies at the West Bank's Bir Zeit University.

The show's Turkish producer, Kemal Uzun, added: "We are a little more open, not as conservative as some of these countries, and I think this might have some appeal for the audience."

Even though some of the racier scenes are sanitized for Arab consumption, clerics have been sermonizing against "Noor." "This series collides with our Islamic religion, values and traditions," warned Hamed Bitawi, a lawmaker of the Islamic militant Hamas and preacher in the West Bank city of Nablus.

But the purists seem powerless to halt the "Noor" craze.

In Saudi Arabia, the only country with ratings, about three to four million people watch daily, out of a population of nearly 28 million, according to MBC, the Saudi-owned satellite channel that airs the show dubbed into Arabic for Middle East audiences.

In the West Bank and Gaza, streets are deserted during show time and socializing is timed around it. In Riyadh, the Saudi capital, and in Hebron, the West Bank's most conservative city, maternity wards report a rise in babies named Noor and Mohannad. A West Bank poster vendor has ditched Yasser Arafat and Saddam Hussein for Noor and Mohannad.

Jaro's Clothing Store in Gaza City is doing brisk business in copies of blouses seen on the show, including a sleeveless metallic number adapted to Gaza standards by being worn over a long-sleeved leotard.

Producer Uzun said the Istanbul villa on the Bosporus, fictional home of Mohannad's upper-class clan, has been rented by tour operators and turned into a temporary museum for Arab visitors.

A recent cartoon in the Saudi paper Al-Riyadh showed a plain-looking man marching into a plastic surgeon's office with a picture of Mohannad with his designer stubble. (Kivanc Tatlitug, who plays Mohannad, is an ex-basketball player who won the 2002 "Best Model of the World" award.)

In the West Bank city of Nablus, civil servant Mohammed Daraghmeh said he had MBC blocked at home so his kids couldn't watch, but the family vowed to watch it at an uncle's house and he backed down.

HamasGazaIsraelEgyptRamadan


Associated Press writers Suzan Fraser in Ankara, Turkey; Diaa Hadid in Jerusalem, Barbara Surk in Dubai and Donna Abu Nasr in Riyadh, Saudi Arabia contributed to this report.

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